11th BECOSA AGM FEBRUARY
2002
We
give here a digest of the Statutes of BECOSA Š Benedictine Communities of
Southern Africa Š and of the recent AGM held at Inkamana Abbey under the
presidency of Sr Pia Lansang of Windhoek Priory, Namibia.
Vision Statement
We, the Benedictines of
Southern Africa, envisage ourselves to be a group centred in Christ and united
to live out and promote the Benedictine ideal. We work together and encourage
each other in an effort to bear witness to this ideal. We show respect for one
another and we co-operate in facing the challenges of our times in the service
of the Church and of the people of Southern Africa.
The Statutes of the
Association
state inter alia: the
aim of the Association shall be:
1. to promote unity and co-operation among its member
communities
2. to support the individual communities in living the
Benedictine life and in carrying out their mission in faithfulness to the Rule
of St Benedict and the Benedictine tradition and in accordance with their own
cultural and spiritual heritage.
3. to make the Benedictine presence known and to promulgate
Benedictine ideals in the Church of Southern Africa.
The Association shall by
no means infringe or undermine the autonomy of the individual members
communities.
The main policy-making
body and instrument for initiating and regulating the activities of the
Association shall be the Annual General Meeting.
Community reports
The community of Christ
the King, Polokwane, South Africa has decided to join the Federation of
Benedictine Sisters of Erie, Pennsylvania.
Oshikuku, Namibia: the
Superior General, Mother Irmgard, and her Vicaress visited Tanzania to see how
the African Benedictines live and to get some ideas. Two American Benedictines
from the Monastery of St Walburga, USA, visited and taught English to those in
formation and monastic spirituality to the formators. The OMIs in Namibia constructed
a noviciate house for the noviciate in South Africa at Grootfontein.The
building was completed and even partly furnished. Oshikuku have bought the
place from the OMIs and are happy to have a place for their noviciate who had
to live in crowded conditions.
Missionary Benedictine
sisters of Tutzing, Windhoek, Namibia: A Pan-African Formator’s Meeting is to
be held in Namibia in August 2002. Participants will include members of the
Generalate, Prioresses and formators of the African Priories (Nairobi, Peramiho,
Ndanda, Windhoek, Angola and Jinja). Sisters from Oshikuku are also invited .
The theme is: Formation of Young Members in Africa, and the topics will
include:
RB,
Spirituality of Women in
Africa,
Sharing of Formation
Manuals,
Methods of Recruitment,
Requirements for
Admission.
Grahamstown, Anglican
Order of the Holy Cross: Prior Timothy brought two novices to give them an
opportunity for immersion with other Benedictines. His Order has decided to
stay on in South Africa.
Inkamana Abbey, South
Africa: Abbot Gernot finds the young members of the community have matured and
improved their understanding of the Benedictine life; they come from different
countries which is a good witness. The community can start a retreat ministry
in the convent vacated by the sisters; the primary school will be discontinued.
Monastery of Christ the
Word, Zimbabwe: The community is re-thinking the qualifications for young men
who want to join them; they are not going to start a candidacy programme. The
political instability of the country continues; at that time there was no oil,
no sugar, a severe drought and two million people in need of food.
Rosettenville, South
Africa, Anglican Sisters of the Holy Paraclete: have decided to build a convent
to accommodate vocations.
St Benedict’s Abbey
Subiaco, Polokwane: Men with knives and guns robbed the monastery; a piece of
property owned by the monastery is in danger of being taken by some people who
claim they own it.
Waldfrieden, Namibia:
their ministry is the running of two parishes and a school; there are plans to
build a monastery away from the mission on a neighbouring plot.
Mother Irmgard Poroto
gave a paper on Initiation into Monastic Life according to the Rule of St
Benedict in the Context of our Societies and Cultures of Today.
A group discussion
followed on the questions:
1. What is needed from
the formators and the community to “convince” new entrants that the monastic
life leads them to God?
Š Young people should feel at home and loved
Š Forgiveness should be a mutual movement coming from both
sides
Š Not everyone is suited for the monastic life
2. In practical terms
what does “correction” mean for people these days?
Š Correction is to get to know oneself first of all
Š The corrector is not necessarily the enemy
3. How does “putting on
the mind of Christ” challenge new entrants to adapt their culture to the
monastic way?
Š What is the mind of Christ?
Š Jesus himself had been firm, yet loving, leaving scope
for personal growth and improvement.
Š Compare Scripture with our culture.
Š Ancestors cannot interfere with the will of God
Š God is the God of Abraham, but Abraham was the ancestor,
he was not worshipped.
Š Entry into the monastery is entry into a new family.
The BECOSA Seminar for
Juniors was held in August 2001 in Nubuamis. The theme was Initiation into
Monastic Life Today within the Context of the Rule of St Benedict, given by
Abbot Willibrord; it was attended by sisters from Oshikuku and Windhoek. The
topics included benedictine values of community: hospitality, prayer, humility,
obedience and silence. Further
workshops for the temporary professed and for formators are being arranged.
Written conferences by Abbot Willibrord have been circulated and found most
useful.